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    <title>identity on maik.io</title>
    <link>https://maik.io/en/tags/identity/</link>
    <description>Recent content in identity on maik.io</description>
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    <lastBuildDate>Fri, 22 Aug 2025 05:42:57 +0000</lastBuildDate>
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      <title>propaganda feedback loop</title>
      <link>https://maik.io/en/notes/2025-08-22-propaganda-feedback-loop/</link>
      <pubDate>Fri, 22 Aug 2025 05:42:57 +0000</pubDate>
      <guid>https://maik.io/en/notes/2025-08-22-propaganda-feedback-loop/</guid>
      <description>&lt;p&gt;Marion Fourcade writes in »&lt;a href=&#34;https://aeon.co/essays/the-sovereign-individual-and-the-paradox-of-the-digital-age&#34; title=&#34;The sovereign individual and the paradox of the digital age | Aeon Essays&#34; target=&#34;_blank&#34; &gt;The sovereign individual and the paradox of the digital age&lt;/a&gt;« for aeon.co&lt;/p&gt;
&lt;blockquote&gt;
&lt;p&gt;The weakening of these conventional structures and the ability to individualise political messaging also produces highly personalised forms of social domination. Populist leaders thrive on perceptions that they have a direct connection to the public – even though this connection is often attended to by an entire ecosystem, a carefully constructed ‘propaganda feedback loop’. Owners of social media can even force this connection onto users via self-serving algorithmic manipulation, as Elon Musk and Donald Trump have both reportedly done on their respective platforms. Intoxicated by the ideal figure of the ‘sovereign individual’ unconstrained by national borders, social norms or the law, a small cadre of ultra-wealthy men have been able to reclaim control over the state and traditional elites through a direct appeal to the masses and to market freedom. Pushing the logic of sovereign individuality to its logical extreme, some are busy trying to carve out independent territories for themselves, complete with their own rules and possibly their own currencies. Others invest in revolutionising existing institutions from within. Until he withdrew from his government role, Musk hoped to oversee a radical remaking of the state as a centralised and largely automated computing infrastructure. Trump made himself into a digital token, offering his own status and reputation as an investment opportunity to enthusiastic followers and anyone striving for access, while his sons leveraged their father’s position to build (or attempt to build) a cryptocurrency empire.&lt;/p&gt;</description>
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      <![CDATA[<p>Marion Fourcade writes in »<a href="https://aeon.co/essays/the-sovereign-individual-and-the-paradox-of-the-digital-age" title="The sovereign individual and the paradox of the digital age | Aeon Essays" target="_blank" >The sovereign individual and the paradox of the digital age</a>« for aeon.co</p>
<blockquote>
<p>The weakening of these conventional structures and the ability to individualise political messaging also produces highly personalised forms of social domination. Populist leaders thrive on perceptions that they have a direct connection to the public – even though this connection is often attended to by an entire ecosystem, a carefully constructed ‘propaganda feedback loop’. Owners of social media can even force this connection onto users via self-serving algorithmic manipulation, as Elon Musk and Donald Trump have both reportedly done on their respective platforms. Intoxicated by the ideal figure of the ‘sovereign individual’ unconstrained by national borders, social norms or the law, a small cadre of ultra-wealthy men have been able to reclaim control over the state and traditional elites through a direct appeal to the masses and to market freedom. Pushing the logic of sovereign individuality to its logical extreme, some are busy trying to carve out independent territories for themselves, complete with their own rules and possibly their own currencies. Others invest in revolutionising existing institutions from within. Until he withdrew from his government role, Musk hoped to oversee a radical remaking of the state as a centralised and largely automated computing infrastructure. Trump made himself into a digital token, offering his own status and reputation as an investment opportunity to enthusiastic followers and anyone striving for access, while his sons leveraged their father’s position to build (or attempt to build) a cryptocurrency empire.</p>
</blockquote>
<p>The text was automatically translated from German into English. The German quotations were also translated in sense.</p>

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      <![CDATA[<br><br><hr><br><small><p>Vielen Dank fürs Lesen! Wenn du Lust auf noch mehr Gedanken, Updates und ab und zu einen Blick hinter die Kulissen hast, folge mir doch gern auf <a href="https://maik.io/mastodon">Mastodon</a> oder <a href="https://maik.io/instagram">Instagram</a>.</p><p>Hast du Fragen oder Feedback? Schreib mir gern eine <a href="https://maik.io/email">E-Mail</a>.</p></small>]]>
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      <title>Power confused with attractiveness</title>
      <link>https://maik.io/en/notes/2025-06-17-macht-mit-attraktivitaet-verwechselt/</link>
      <pubDate>Tue, 17 Jun 2025 16:36:33 +0000</pubDate>
      <guid>https://maik.io/en/notes/2025-06-17-macht-mit-attraktivitaet-verwechselt/</guid>
      <description>&lt;p&gt;Sophie Gilbert&amp;rsquo;s book Girl on Girl vividly shows how 2000s pop culture shaped girls and young women — with sexualized advertising, reality TV, and an ideal of womanhood that confuses power with attractiveness. The New Yorker piece makes clear why this era still reverberates today. Smart, angry, and full of aha moments. Must-read: &amp;ldquo;[What Did the Pop Culture of the Two-Thousands Do to Millennial Women?](&lt;a href=&#34;https://www.newyorker.com/magazine/2025/06/16/girl-on-girl-sophie-gilbert-book-review&#34; target=&#34;_blank&#34; &gt;https://www.newyorker.com/magazine/2025/06/16/girl-on-girl-sophie-gilbert-book-review&lt;/a&gt; „What Did the Pop Culture of the Two-Thousands Do to Millennial Women?“)&amp;rdquo; by Dayna Tortorici.&lt;/p&gt;</description>
      <content:encoded>
      <![CDATA[<p>Sophie Gilbert&rsquo;s book Girl on Girl vividly shows how 2000s pop culture shaped girls and young women — with sexualized advertising, reality TV, and an ideal of womanhood that confuses power with attractiveness. The New Yorker piece makes clear why this era still reverberates today. Smart, angry, and full of aha moments. Must-read: &ldquo;[What Did the Pop Culture of the Two-Thousands Do to Millennial Women?](<a href="https://www.newyorker.com/magazine/2025/06/16/girl-on-girl-sophie-gilbert-book-review" target="_blank" >https://www.newyorker.com/magazine/2025/06/16/girl-on-girl-sophie-gilbert-book-review</a> „What Did the Pop Culture of the Two-Thousands Do to Millennial Women?“)&rdquo; by Dayna Tortorici.</p>
<p>The text was automatically translated from German into English. The German quotations were also translated in sense.</p>

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      <![CDATA[<br><br><hr><br><small><p>Vielen Dank fürs Lesen! Wenn du Lust auf noch mehr Gedanken, Updates und ab und zu einen Blick hinter die Kulissen hast, folge mir doch gern auf <a href="https://maik.io/mastodon">Mastodon</a> oder <a href="https://maik.io/instagram">Instagram</a>.</p><p>Hast du Fragen oder Feedback? Schreib mir gern eine <a href="https://maik.io/email">E-Mail</a>.</p></small>]]>
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    <item>
      <title>world’s greatest software supply chain</title>
      <link>https://maik.io/en/notes/2024-05-25-worlds-greatest-software-supply-chain/</link>
      <pubDate>Sat, 25 May 2024 20:31:00 +0000</pubDate>
      <guid>https://maik.io/en/notes/2024-05-25-worlds-greatest-software-supply-chain/</guid>
      <description>&lt;p&gt;Justin Dorfman writes in &amp;ldquo;&lt;a href=&#34;https://opensource.net/when-open-source-mistaken-identity-scandal/&#34; target=&#34;_blank&#34; &gt;When Open Source turns sour: A brush with mistaken identity&lt;/a&gt;&amp;rdquo; for opensource.net&lt;/p&gt;
&lt;blockquote&gt;
&lt;p&gt;Open Source is undoubtedly one of the best communities I’ve ever had the pleasure of being a part of. It’s filled with amazing people who genuinely care about the world’s greatest software supply chain. However, this also attracts negative elements, which can lead to finger-pointing that inadvertently harms innocent contributors, the sustainability of the ecosystem, and, most importantly, the community.&lt;/p&gt;</description>
      <content:encoded>
      <![CDATA[<p>Justin Dorfman writes in &ldquo;<a href="https://opensource.net/when-open-source-mistaken-identity-scandal/" target="_blank" >When Open Source turns sour: A brush with mistaken identity</a>&rdquo; for opensource.net</p>
<blockquote>
<p>Open Source is undoubtedly one of the best communities I’ve ever had the pleasure of being a part of. It’s filled with amazing people who genuinely care about the world’s greatest software supply chain. However, this also attracts negative elements, which can lead to finger-pointing that inadvertently harms innocent contributors, the sustainability of the ecosystem, and, most importantly, the community.</p>
</blockquote>
<p>The text was automatically translated from German into English. The German quotations were also translated in sense.</p>

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      <![CDATA[<br><br><hr><br><small><p>Vielen Dank fürs Lesen! Wenn du Lust auf noch mehr Gedanken, Updates und ab und zu einen Blick hinter die Kulissen hast, folge mir doch gern auf <a href="https://maik.io/mastodon">Mastodon</a> oder <a href="https://maik.io/instagram">Instagram</a>.</p><p>Hast du Fragen oder Feedback? Schreib mir gern eine <a href="https://maik.io/email">E-Mail</a>.</p></small>]]>
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